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contribution of missionaries to education in ghana

Another reason why the Europeans came to spread the Christian religion in Ghana was to pave their own way into eternal glory. Instead of adapting the teachings and practices of the new religion to suit indigenous values, as it did when the same Christian religion adopted Greek, Roman, German and Anglo-Saxon native practices, the early Christian missionaries condemned totally as pagan, and to be avoided by their converts, whatever they considered strange. Being ignorant of the significance of certain institutions and practices of the people of West Africa, and occasionally being misled by their over-zealous followings into wrongly interpreting the peoples heritage, the missionaries compelled pupils in their schools and docile adult converts to shun their own ancestral practices. Thus as early as 1823, the Roman Catholic Sisters started a clinic for the sick and for children in Banjul. Until almost the end of the colonial period education was still largely in the hands of the churches. Containing 9,566 pages belonging to 77 documents housed in 6 volumes As outlined in the short history entitled. The reservation of high-level positions in the colonial administrations for Europeans and the corresponding mission education that provided education fit only for lower positions meant that the withdrawal of European rule could cause serious political instability in the newly independent colonies. Many Ghanaian communities got divided along religious lines. In 1910, a prominent report of the World Missionary Conference concluded: [T]here can be no question of polygamy. The Akim area had about 3400 converts over 32 villages and there were about 900 children distributed in 27 Schools. Soon after, in 1835 they moved up to Akropon on the hills in Akuapem, where the pioneer missionary the Rev. After a time the idea becomes ingrained -it is heathen and unchristian to be an African culturally (Awori cited in Berman 1974:536). This research was funded by the European Research Council. Thomas Thompson, arrived in Cape Coast in 1752. Another negative impact of mission education was that it weakened traditional societies, which in many ways further served the colonial cause. As happened in parts of Yorubaland in the last century, some of the Christian missionaries often engaged in local politics and took an active part in helping the colonial authorities in their wars of territorial expansion. English for life The governor had observed the bad moral life of the Europeans in the fort. And yet this was what earlier missionaries in pagan Europe had done when, for example, they had changed the Sabbath to suit the pagan Sun Day (hence Sunday), and had also adopted the dates of the pagan festivals to celebrate Christmas Day and the Easter festival. Support earthquake relief and outreach efforts, biblical foundation for the next generation of believers. These included the Basel Missionary Society, founded in Switzerland, and the Breman Mission formed in Germany. The Basel Mission. To their minds, Africans were too backward and needed help to become more civilized. Their educational activities helped spread literacy and vocational skills training among Ghanaians. In lieu of flowers, memorial donations in the name of Father Burke can be made for the care of elderly and infirm missionaries and sent to The Rector, Divine Word Residence, 1901 Waukegan Road, P.O.

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