The reign of Manasseh witnessed the close of the work of Isaiah and Habakkuk at its beginning, and the youth of Jeremiah and Zephaniah at its conclusion, but no prophetic writings illumine that dreary half-century of debasement. It has been urged in regard to. allotments and Joseph was subdivided into the half-tribes of They either left all that to Ephraim, or were so far removed from the center of the nation as to have little interest in what was taking place. R. Pinhas said in R. Hoshaya's name: The tribal ancestors caused their father to rend his garments; and where were they requited? It is not improbable that his absence from that city had given a breathing time to the oppressed adherents of the ancient creed, and possibly had brought into prominence, as the provisional ruler and defender of the city, one of the chief members of the party. Although Ephraim and Manasseh were brothers and could therefore logically be called "the tribe of Joseph," remember that there really was no such Old Testament tribe as "Joseph," at least not in a practical sense. Thus, when the Israelites returned from Egypt to Canaan, each of the two tribes descended from Joseph was given a share of land. Why didnt Abraham bargain with God when it came to Isaac being offered as a burnt offering like he did when it came to Sodom and Gomorrah? The rebellion of Merodach-Baladan was crushed, and then the wrath of the Assyrian king fell on those who had supported him. B.C. Moshe responds to their request with incredulity: Moshe said to the children of Gad and the children of Reuven, "Shall your brothers go out to battle while you settle here? The very thought that part of the nation will remain behind is outrageous to him. 10:3, 1). To take advantage of the overthrow of the rival kingdom by Shalmaneser, and the anarchy in which its provinces had been left, to gather round him the remnant of the population, to bring them back to the worship and faith of their fathers, this had been the second step in his great national reformation (2Ch 30:6). The heart and the intellect of the nation were crushed out, and there would seem to have been no chroniclers left to record this portion of its history. So it was in Jerusalem in the days of Manasseh. One part of the land is given to Machir, son of Manasseh, who must have been at least 180 years old.

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